The work of  John Myers is possibly little known as the activity of  spirit/psychic photography has come to be viewed as dubious by many.  Nonetheless, in the case of  this medium, Maurice Barbanell states that in his career of  investigating Spiritualism, he had not encountered  'a more dramatic example of  what spirit power can achieve'.  In fact, although the name of  John Myers is almost wholly linked to the activity of  spirit photography, his mediumship also included remarkable healing and clairvoyance.

Barbanell only heard of  John shortly before the Psychic News began in 1932.  This was after a test seance in which John successfully brought about  'extras'  in the photographs that were taken.  In John's dental surgery in London, with nine persons present, A. W. Palfrey broke the seals of  some photographic plates that he had purchased, and loaded them into slides:  'All that Myers was allowed to do was to release the shutter of  the camera.  Palfrey alone handled the plates and their development'.  When the photographs were developed, two  'extras'  were included on them.  On hearing about the incident, Barbanell became interested in John's work and subsequently met him on many occasions.  Of  his knowledge of  John, Barbanell states;  'Technically, he knew nothing about photography, and this ignorance of  the subject still largely obtains today'.

Events during John's childhood were clearly relevant to what would follow.  At the age of  five, living in East London, he was bitten by a rabied dog and almost died. After lapsing into a coma and delirium, his family gathered around him, awaiting his death.  However, he suddenly recovered and  'to the doctor, the boy's dramatic recovery was capable of  no medical explanation'.  It was after this event that John began to be aware of  another world and its inhabitants, that could not be seen by others e.g. he saw children, and a woman whom he described as his  'guardian angel'.

Years later, John saw a notice by the Victoria Psychic Research Society and attended one of  its meetings.  A number of  factors then occurred that made him consider and pursue the subject . One of  the significant events was when he attended a seance by Mrs Deane, a spirit photographer:  the seance was a failure and John asked whether he might try to bring about some results, and on doing this, extras appeared on the plates.  The Society was willing to help him and consequently formed a circle to achieve this.

All the members of  the circle tried to obtain results but without success:  'All, that is, except Myers.  On plate after plate that he exposed were clear-cut indications of psychic markings for which there was no normal explanation'.  Most important was the fact that on one of  the plates, an image appeared and was identified of  that of  a woman who had died some weeks earlier.  Indicative of  the importance of  John's ability, is that an account of  what he was achieving was published on the front page of  the very first issue of  Psychic News.

Shortly afterwards, Barbanell sent  A. W. Austen, a sceptical journalist to undergo a test with John.  Austen purchased plates that he kept in his possession until they were placed into the camera; this was done in his presence, as was the development.  Additionally, each plate was signed when loaded.  In the presence of a number of  people, including Barbanell and Austen, John exposed the plates.  After the first one was blank, he then walked about the room in a semi-trance and further ones were exposed.  During this time, he referred to persons whom he believed were attempting to communicate;  one of  these was someone whom Barbanell had known.  John gave the person's name and other pieces of  personal information by which he could be identified.  The plates were then taken away to be developed;  on one, the image of  the very person to whom John had referred was present.  Barbanell goes on to report how:  'this result gave Austen's scepticism a mortal blow, for there was no normal explanation as to how...  [the]  face could have appeared on the plate'.  Moreover,  'the plates, which he had bought, had never been out of  his sight'.

A further test was then conducted with members of  the Press Portrait Bureau.  They were to purchase the plates and be present when loaded, together with signing them and monitoring the development.  Before the test, John advised Barbanell that he believed the playwright, Edgar Wallace, would make himself known and asked for Hannen Swaffer, who had known Wallace, to be present at the test.  This took place with the two representatives of  the Press Portrait Bureau, who not only took all the precautions outlined, but, without informing others who were involved, went further and marked the plates as well as signing them to ensure they could not be exchanged with any others.  Photographs were then taken and when they were developed,  'there was a perfect likeness of  Wallace'.

As claims were made that spirit photography simply made use of  already-existing photographs, Barbanell then made a challenge that a similar photograph of  Wallace, taken before his death, be produced.  As Barbanell reports:  'Nobody could do so nor has since done so'.  He went on to add how,  'at an Estelle Roberts seance, not long afterwards, Wallace communicated and gleefully referred to his accomplishment'.  As an example of  the importance of  what had occurred, the Daily Express reported the incident on its front page.

Apart from the sensation that John was causing, he, as a medium, provided assurance of  survival to those who were grieving for loved ones who had died.  In one case, Sidney Arnold sat with John, and Arnold's late wife appeared on the photograph prompting Arnold to say that through John's mediumship, he had received  'the indisputable likeness of  my wife',  and  'his psychic power is unique in its achievements'.

Barbanell cites numerous cases of  sitters receiving photographs that included images of  those of  who had died.  One instance was when Dr Gaster, the Chief Rabbi of  the Sephardic Community in England, who applauded John's mediumship: he provided a statement referring to the images of  those who appeared for him and a Mrs Blumenthal.  In the case of  the latter, her father was  'clearly recognizable'  in the photograph.

John accepted a challenge from the Marquess of  Donegall, details of  which were supplied by Will Goldston, a leading magician, who was also present: the account was published in Psychic News  (15 October, 1932).  The Marquess had offered to make a payment if  John was successful, but the medium, while agreeing to the test, declined the offer of  payment.  In the test, John had no involvement in the purchase of  the photographic plates, nor even in the loading or the development. All that was required of  him was to be present when the photographs were taken. After purchasing the plates, the Marquess went with Harry Folkard, the art editor of the Sunday Dispatch, who was to develop the pictures, to the location of  the test.
On arriving, the Marquess went with John to load the plates in a dark room, with John having no contact with them.  Each plate was signed by the Marquess as they were loaded into the slides which were then placed into his pocket.  Folkard examined the camera and confirmed that he was satisfied it was in order and then set this up with the plates from the Marquess's pocket.  John then went into a light trance and described next-world visitors whom he could see;  his presence there only serving as the means by which the phenomena could occur.

Each exposure was of  a lengthy period of  time that should have caused the photographs to be blackened.  As each one was taken, the Marquess numbered the plate and as stated, John did not come into direct contact with them.  The Marquess and Folkard then developed the photographs.  One had some form of  extra, but because of  its vagueness, was dismissed.  Another had an image on it that Goldston said,  'tallies closely with the description that was given to us  [by John]'.  In the case of  the sixth, there was the image of  'two very striking faces of  women.  They are clear and beautifully formed... To sum up, we may say that Myers' claims were fully substantiated by our sitting'.

The Marquess was mystified by what he had seen, and requested a further demonstration:  however, at this, events took place that led to a long-running and bitter disagreement.  The Marquess accused John of  being a fraud as he believed that he had substituted the plates, although this was not based on actually seeing such a thing, but simply hearing the sound of  glass upon glass.  Not surprisingly, John was dumbfounded at the accusation, particularly as the Marquess claimed to be an unbiased researcher.  Furthermore, as Barbanell points out, apart from the Marquess not even seeing what he claimed John had done, the medium lacked a part of  his right hand that would have been necessary for any deceit such as the switching of  plates to have been carried out.  Fortunately, despite this event, John's mediumship continued and thrived.

John's mediumship was particularly interesting as it was sometimes possible for sitters to verify the visual communications with other mediums.  One such example was when Mr and Mrs Farebrother had a sitting with John and their eldest son appeared in the photograph taken.  Later, during a sitting with Estelle Roberts, Jackie, their youngest son, communicated and mentioned that he had attempted to show himself on the photograph but had been unsuccessful;  he further added that on the next occasion he would succeed.  When Mr and Mrs Farebrother had another sitting with John,  'To their great delight Jackie kept his promise'.

In 1935, R. Laurence Parish, a wealthy American businessman, became aware of the publicity surrounding John and contacted Barbanell to enquire about having a sitting with the medium.  This was arranged, and after a preliminary sitting, Parish asked that he have another sitting in which he would  'handle every part of  the process from loading the camera to taking the pictures, developing the plates and making the prints'.  John agreed to this and the sitting took place in the Savoy Hotel and  'the results turned out to be even superior to those obtained with Myers' camera.  The pictures were more distinct, both as regards the subject and the extras'.  A further development occurred when Parish asked whether John would assist him with an ailment that had greatly troubled him for some ten years, together with the progressive worsening of  his sight.  John said that he would attempt to help, and in both cases, Parish was cured within a few days of  meeting John for the healing.

Parish, naturally impressed by John's mediumship, suggested that he go to America to demonstrate his mediumship, and also join him in his business activities. Encouraged by Barbanell to take up the offer, John departed to continue his career abroad.  It was not long before he demonstrated his remarkable skill in healing there:  one notable instance was Perry Moran who suffered from a spinal injury that was steadily worsening, and even with morphine, was often unable to move about. In front of  witnesses, John visited Moran in his hotel room and  'touched his leg, foot, spine, and asked him to try and walk... Of  his own accord Moran walked around the room and out into the hall...'   Consequently,  'the talk about this cure spread like wild fire.  Soon the Hotel was ablaze with excitement.  Newspapers wanted to have the story'.  In fact people were even enquiring about whether  'there was  "an English Jesus Christ in the hotel"'.

As noted, confirmation of  the authenticity of  John's mediumship was given through the medium Estelle Roberts.  She confirmed that,  'on several occasions, through my direct-voice mediumship, spirit communications confirmed that they had appeared on John's spirit photographs'.  In Barbanell's He Walks in Two Worlds, detailing John's work, Estelle supplies details of  several instances of  when John's mediumship was verified in communications that were unconnected with the spirit photography.  An example was when  E. A. Reeves, a geographer who often sat with Estelle:  on one occasion, Gino Watkins, an explorer who had died while on expedition in Greenland and someone well-known to Reeves in view of  his work in the Royal Geographical Society, communicated.

This was followed by Watkins appearing on a plate during a test sitting given by John at the British College of  Psychic Science;  the photograph was shown to Reeves and he  'had no doubt that it was Watkins'.  Only a short time later, Estelle, unaware of  the earlier incident was giving a sitting in which Reeves was present.  His son communicated and referred to how Watkins had succeeded in getting  'his picture through'.

One of those who had the benefit of  sitting with John was Fodor, a New York psychoanalyst and psychic researcher.  Barbanell refers to how he had been left unimpressed with what he had witnessed in his research, but  'his outlook, however, dramatically changed when Myers invited him to a demonstration'.  In Fodor's Encyclopaedia of  Psychic Science, he mentions how extras would appear on plates while John was in a light trance.  There is also reference to the Marquess of Donegall's accusation in the second sitting that he had with John, but Fodor says that while this did cast a cloud over John's mediumship, this  'left part of  his previous admissions unaffected'.

Publicity of  John's mediumship resulted in the medium appearing on television.  After seeking Barbanell's view about whether he should do this - something that Barbanell did encourage him to do - he took part, but rather than being a discussion of  his mediumship, it became a test of  same.  During this time, the interviewer, who had purchased photographic papers at a shop unknown to John, discovered that extras had appeared even though John had no physical contact with them.  Even more startling was that fact that,  'all the extras appeared as negatives instead of positives, thus reversing the normal process'.

The name of  John Myers is one that can undoubtedly be associated with both spectacular physical phenomena and the evidence these can supply.  In 1964, Barbanell completed his book about John's mediumship, and he rightly summarizes John as someone who  'continues to be that rarity among human beings, one who walks in two worlds at the same time'.

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